Following Christ without Ranking: John 21:20-22 and Inclusive Christian Spirituality

  • Christon Nababan Sekolah Tinggi Teologi HKBP Pematangsiantar
  • Alberto Sitorus Sekolah Tinggi Teologi HKBP Pematangsiantar
  • Enjel Capah Sekolah Tinggi Teologi HKBP Pematangsiantar
  • Chelsia Hasugian Sekolah Tinggi Teologi HKBP Pematangsiantar
Kata Kunci: Eksegesis Naratologis, Panggilan Personal, Pelayanan Anak, Panggilan Personal, Yohanes 21:20-22

Abstrak

Christian formation becomes theologically fragile when discipleship is reduced to uniform expectations, comparative achievement, or status-based measures of spiritual maturity. Addressing this concern, the present study responds to a hermeneutical gap between Johannine scholarship, which has primarily examined Peter and the Beloved Disciple in relation to discipleship, witness, and community, and studies of children’s spirituality, which foreground agency, relationality, and developmental context but rarely engage John 21:20–22 as a sustained theological resource. This study therefore aims to clarify the theological logic of personal calling in John 21:20–22 and to formulate its implications for Christ-centered, inclusive spiritual formation. Using qualitative library research, it combines narrative exegesis with grammatical-syntactical analysis of the Greek text (NA28), interpreted within John 21:15–25 and triangulated with Johannine scholarship and literature on children’s spirituality. The analysis identifies three interrelated movements: relational identity in “the disciple whom Jesus loved,” Jesus’ redirection of Peter’s comparative concern through τί πρὸς σέ, and the emphatic personal summons σύ μοι ἀκολούθει. These findings support a model of inclusive spirituality marked by relational identity, differentiated calling without hierarchical ranking, and personal discipleship within community. Its original contribution is a controlled hermeneutical bridge between Johannine discipleship and children’s spirituality: a conceptually grounded framework for ministry that resists homogenization, remains Christ-centered, and can be tested empirically across diverse ecclesial and plural social contexts

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Diterbitkan
2026-07-31
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Articles